Saturday, July 22, 2006

Of Lions, Politics and the Gita

It has been a looooooong time since I blogged. But finally, a completely chill weekend and a cup of coffee has made me decide to revive my rusty literary fingers with a small writing session on blogosphere once again.

Quite a bit has happened in my life since I bid adieu to IIMA in my last post… For starters, I got just about a week off before I joined work . Consultancy beckoned… and so did aamchi Mumbai. Shifting from campus was not that big a deal, but getting my parents to shift into the city was an additional responsibility. But thank God, that went off without a hitch.

I have accumulated a lot of thoughts during my three-month old career in consultancy, which I have been itching to put into words. Apart from the substance of these thoughts, I also realized I had spent too much time with Nat Geo and Discovery channel in my formative years J. The similarities between living in the managerial fast lane and the life that many animals live out there in the wild are striking. I now understand the meaning of the phrases ‘rat race’ and ‘dog-eat-dog world’ in their truest sense. Let me draw an analogy.

Take the instance of a male lion’s life in the African Savannah. The male lion’s entire adult life revolves around getting mating rights over the females and defending his ‘harem’ from other adult lions. Territorial disputes are a way of life for our harassed, yet majestic feline. There is no such thing as a harmless male adult in lion society; each is interested in building its genetic pool and thwarting its competitors for survival.

Now consider life in a city like Mumbai, which is renowned for its ‘survivor’ attitude. Not only do the people here have to fend for themselves in order to get ahead in life, they also have to be wary of other individuals encroaching upon their ‘space’ in the race for resources. The same behaviour gets exhibited in different ways in different spheres of economic activity. At the lower levels, the auto-wallahs fight their daily battle by trying to extract that one rupee extra from the unwary customer. In the corporate world, people’s ambitions to get to the higher levels or to protect their current jobs are paramount drivers of their behaviour. This desire makes them aggressive. Power and politics rule the roost and establishing one’s territories as wide as possible is a way of life. I observe these ‘instincts’ at work every day in my project.

But given the phenomenal success of our species in infesting pretty much every part of the planet, I often wonder what is the reason in fighting tooth and nail to establish power hierarchies in corporate circles… does it have any meaning whatsoever? What is it that they want to achieve in life? And will these ‘territorial disputes’ help people achieve whatever they seek to do?

This was the primary question I posed to myself recently. I found something which resembled a satisfactory answer to the question (and not unsurprisingly, it related to animal behaviour J), but surprisingly I realized that it was not so much an interest in these ‘territorial disputes’ as it was a question of that elusive thing called happiness. Will I be happy running the race on a day-to-day basis? It was then that I turned to my source of eternal advice and comfort – The Bhagavad Gita

The Gita talks about the way of action: devoting oneself to the achievement of excellence in one’s chosen sphere of activity without bothering about the results of the process. And to borrow a line from one of my favourite professors in IIMA, ‘you should find joy in the process, and not in the result’. In a way, I also think the Gita talks about choices. People (especially out of B-school campuses and into their jobs) often question the choice they made in taking or not taking a particular company or field, so much so that attrition rates in the first year after leaving campus is often in excess of 60-70%. The Gita on the other hand, I believe, talks about picking a choice based on the available information and not looking back at it to see whether it was the right thing or not but rather, to do that which is needed to make the choice work.

But will doing ‘that which is needed’ entail doing something unethical or immoral or against one’s code of conduct? I for one firmly believe that there is very little role for aggressive conflict in people’s lives. But such conflicts are a reality in everyday corporate life. My sattvik nature rebels against getting into the quicksand of conflict, but then how do I defend myself when being faced with it? My ‘survivor’ instinct tells me that I should become aggressive myself but I somehow believe that this is not the way I want to live my life… but then, having made the choice to be in the field of management, I need to do ‘that which is needed’ to make my choice work. What will it involve? It simply involves defending my territory against ‘encroachment’, clearly demarcating my boundaries and letting people know kindly but firmly that intrusions beyond those boundaries are not permitted.

I have my place in this world; I am a unique individual and nothing which other people say will make me question my abilities or my capacity to learn from others. I am here to do something which I have chosen to do and I will do it within the framework of my morals and my way of life. I will find happiness in doing the thing I have chosen. I WILL NOT have regrets. At the same time I will do what I think is fit to make the world a better place for all of us to live in. If I have to bide my time, so be it.

I now feel a bit sheepish at writing all these on my blog but I believe this is something all of us face as adults in an intensely competitive world waiting outside for us.

4 comments:

Ramasubramaniam Srinivasan said...

Ranga,

As one of your fans, Iam surprised with your interpretation of the Gita.

It does not talk about never looking back at decisions. It actually talks about doing your duty. You are essentially placing the end above the means over here.There cannot be a conflict about the means and the end in our understanding.I feel the Gita says it is the means that is the end.

Everybody needs to define what duty is for themselves. However means and the ends are both duties. Let me give an example: If a doctor wants to save a patient’s life by giving blood from another person it is acceptable. The end is saving the life and the means is by giving blood.

However if the same doctor wants to save a person by giving blood of another person thereby killing this other person, then the end might be acceptable, the means is not. So every person must define his duty – both the means and the ends which he wants to have for himself.

Saying that Gita talking about picking a choice based on the available information and not looking back at it to see whether it was the right thing or not but rather, to do that which is needed to make the choice work is something not acceptable. If you have made wrong choices, you must look back and change.

Also if you are uncomfortable doing anything, you must stop unless there is a bigger reason for doing so.

Anyways good article and keep writing a lot more...

Ram

Colourking said...

Hi Ram! Yes I completely agree with your point.. .just noticed that my blog was only part published there.. dunno why.. but maybe it will make more sense now.

and regarding the regrets part, I still believe that one acts with the best intentions with the best of the available information at one point of time. But then, one's own ethical code is expected to guide one in the pursuit of the pre-set goals... and also that if one starts questioning the path one took, there can be no end to such questioning(I am not sure I am addressing your reply in the same sense you meant it, but I would sure like a discussion on this.)

Ramasubramaniam Srinivasan said...

Ranga,

Discussions with a high flying ATK consultant dont come on a daily basis...

Trying to make my point again...

Also that if one starts questioning the path one took, there can be no end to such questioning...

This questioning is the sole basis of the long lived existence of Hinduism...There need not be any end to questioning as every moment of life is a pariksha and we need to be clearing it all the time...

Ram

Gokul S said...

"I need to do that which is required to make my choice work" - isnt this a (albeit minor) departure from the Gita ?
or is it the same way Krishna pushed down the chariot with his foot to technically give Karna the chance.

Anyways, my humble submission is this: compared to a person without compunctions, a person with one will have to be a thousand times smarter to achieve objectives of similar consequence in this world.