Talks on the Gita - a precursor

My current project is quite hectic... long nights, high stress and all that. And expectedly, when you come close to 'killing yourself for a living' (as a colleague of mine aptly put it), that is when your interest in philosophy really kicks in! :) - Shubhang Shankar, another of my colleagues at A.T.Kearney, can vouch for this as well!

And what better way to re-visit philosophy than to take up a commentary on the Bhagavad Gita?

"Talks on the Gita" by Acharya Vinoba Bhave is one of the simplest and most beautiful expositions on the Gita that one can ever come across. It is a life changing book in every sense of the word. Just reading it makes one's wandering mind feel at rest. This is going to be the first of a series of nuggets from the wonderful fountainhead of the philosophy of life that is the Gita. I shall start with a small selection of quotes from the book and as time passes, augment it with more experiences/observations.

So here goes:
The Gita is set in the context of the Mahabharata, a truly outstanding work of a 100,000 verses that gives new meaning to the word "epic".

On the Mahabharata, the author says:

"The Mahabharata tells us clearly that none but God is wholly free from blemish ... The Mahabharata describes human life as a fabric woven out of both black and white threads. Himself standing aloof, Bhagavan Vyasa projects on the screen of the world a picture made up of both light and shade, of the universal movement"

On the Gita, the author says:

"The Gita is the Upanishad of the Upanishads...Almost every idea necessary for the flowering of a full life occurs in the Gita"

The first chapter of the Gita, where Arjuna's despondency is pictured, is a fantastic context-setter for the rest of the Gita, because it talks about the fundamental human dilemma that everyone faces in the course of daily life, or the pursuit of svadharma as the Gita calls it. When one follows a choice that one makes and the consequences of the choice lead to seemingly unpleasant situations, how does one respond?

• Does one question the very choice that one took up in the first place?
• Does one flinch in the face of unpleasantness and choose to run away or choose to stand and face the consequences?
• In the face of a choice with an unpleasant consequence, issues of "morality" frequently crop up (note that 'morality' normally never interferes with actions when the choices are pleasant! ) - how do we overcome the barriers we put in front of ourselves and pursue the path of action, and detach our minds from the consequences?

The first chapter, titled the Yoga of Despondency, deals with Arjuna's dilemma in terms of the above questions. I shall discuss this in greater detail in the next post