The Second Chapter: The Gita in Brief - Part I

After a brief hiatus, I resume my interpretations and summarization of "Talks on the Gita" by Acharya Vinoba Bhave. What follows is a discussion on the second chapter of the book, which coincides with the second chapter of the Gita.

The Second Chapter of the Gita is said to lay the foundations for the teachings in the rest of the chapters. It establishes three principles which are expounded in different ways later:

• The spirit ("Brahman") is deathless and indivisble - and you are that spirit
• The body is transient
• One's svadharma cannot and should not be thrust aside

I have often heard from my IIT-ian friends that most stuff they learnt during JEE could be built from First Principles. Similarly, these three aspects form the First Principles of Vedantic philosophy, reflected in the Bhagavad Gita. Let us go into each of these in greater detail.

Note: the following paragraphs can get quite boring for the non-philosophical variety of reader. Don't say I didn't warn ya! :)

Vedanta philosophy talks about the Eternal Spirit or "Brahman" or "The Self" that pervades all creation. The spirit is referred to as "That" - formless, timeless, genderless and perfect. One of the most famous quotes from the Vedanta period is one from the Chhandogya Upanishad, viz: "Tat tvam asi" or "That you are". Each form of creation is Brahman and it is said that every one's journey through the cycle of birth and rebirth is to understand this truth.

Brahman cannot be perceived by the five senses, but by pure intellect alone. To perceive Brahman requires the utmost control of one's body and mind. To the economists, Brahman is the 'invisible hand'; To the devout, Brahman is God; To the disbelievers, Brahman is disbelief and to the farmer, Brahman is the daily bread.

Vinoba says:

"The self is impatient to pervade the world. It wants to gobble up all creation. But we shut it up in a cell (our body). We have made a prisoner of it. We do not even remember that it exists. From morning till evening, we are busy minding the body. Day and night we worry about how fat or how thin our bodies have become. One would think that there was no other joy in the world...Even when a man draws a small circle and calls it "his own", the unconsious aim is to taste the joy of growth in the self; for thereby the self bound in the body comes out for a little while.... But it is like the prisoner coming out of his cell into the couryard"

The Gita refers to various ways of seeking perfection, or Brahman, described above. The person who seeks is referred to as the sadhaka. The sadhaka is however, bound by his/her attachment to the body and to preserving it. The Gita seeks to destroy this illusion by laying down the fact that the body is ceaselessly changing. Cells get created and destroyed at every given moment - so much so that the entire body is supposed to get a complete overhaul (in terms of blood, skeletal structure etc.) once every 12 years [I believe the figure is around 10 years for the skeleton itself, and 7 years for the blood in one's body].

In addition, it says that the body is like the cloth that the spirit wears. Once it wears off, the cloth is discarded and a new cloth is put in its place. Understanding this, the sadhaka is supposed to dedicate all action in the pursuit of his/her svadharma. I had already referred to one's svadharma in my earlier post. But the author makes a beautiful comparision which is appropriate to mention here:

"This svadharma comes to one naturally. One does not have to go out in search of one's own dharma... I would compare svadharma to one's mother. It was not left to me to choose my mother in this birth. it had already been determined for me. No matter what sort of person she is , there is no pushing her away. that is precisely the case with svadharma - it is inescapable. Besides, svadharma, we have nothing else in all this world to rely on, to rest in."

Therefore, understanding that the body perishes every moment, and understanding that the Spirit pervades everything everywhere, the author urges the sadhaka to leave the crooked ways of adharma (what is not one's dharma) and paradharma (someone else's dharma) and follow the natural, easy path of svadharma. He should never let go of the motherly security of one's svadharma.

When I re-read what I had written above, I was left thinking "Yeah, yeah, fine - all this preaching is great, but this just addresses the "What should I do" part of it, without ever touching the "How should I do it?" bit.

[Other readers, of course, might be left thinking "Oh boy, what a bore! Who really cares!" - but then, due to my significant interest in the above, topic, I can't help getting a bit detailed :) - which is also why I put the plot summaries in first :)]

The "How to go about it" is going to be part of my next post. So till then, cheers and Happy reading!

An in-flight experience

PS: This article below is meant purely for fun and not intended to hurt the sensibilities of anyone. Apologies :)

Once, I had to go to Jamnagar and, expectedly, the only airline to serve that destination was an Indian Airlines Flight (looking at the number of people on that flight, I could not but think that there was a huge market opportunity - but then, that is another story).

I boarded the flight and was greeted by a stentorian "Welcome aboard, sir" - except that it had as much warmth as a graveyard. I was confronted by an imposing woman, some ten feet in height and a width to match. Every cell in my body froze. I had the irresistible urge to cower into a corner; my past seemed to come rushing back to me and I felt like a little schoolboy again.

I hurried to my seat and fastened my seatbelts, finding an odd comfort in doing so - she would have to take the trouble of unbuckling me first before she could throw me out of the window/door you see...

Time passed and they safely locked the doors (phew!) and the plane taxied to the runway. In the meantime, the airhostesses started serving 'preliminary' refreshments, namely fresh lime juice. However, the juice wasn't as fresh as I had wanted it to be. So I asked for a change.

To borrow a Wodehousian phrase, ice formed on the stewardess's upper slopes. She said, "Let me check, sir". The "welcome aboard" sounded quite cheery in comparison... this felt like I was in an Arctic graveyeard with a Polar Bear breathing down my neck. I was significantly alarmed at having fastened my seat belts. I could have at least dived under the seats for protection otherwise. There I was, helpless, immobile and unarmed, with Jezebel herself in front of me. Damn you, Ranga! Foresight! Foresight!

Anyway, there must have been a hint of mercy in her (somewhere deep down I think), and she finally condescended to give me a fresh cup of juice. The experience left me deeply reflective and weirdly relieved. I thought for a while and suddenly it struck me... the airhostesses on Indian Airline flights could not even help being cold; it was part and parcel of their existence. It was pre-ordained when they named their employer.

... All Indian Airlines Flights are called IC(y) flights...

One of the best PJs I have heard in recent time

I saw this on the electronic Notice Boards of the IIM-A campus and could not resist posting it here.

How do you call Rowan Atkinson when he is sleeping?

Ans: Soya Bean :)

The Yoga of Despondency

To put it concisely, the plot outline for the context for the Gita (and the rest of this post) is as follows:

Villains and Heroes ready for battle - hero commander goes to see who all he's going to fight - hero sees his relatives on the villains' side - hero gets the heeby-jeebies - hero questions why he has to fight

To put it as I have just done above is the equivalent of saying a Beethoven MP3 is just a series of 0's and 1's - true, but not quite true enough !

So, in slightly greater detail

7 armies on one side (for the Pandavas) , 11 armies on the other (for the Kauravas) stand armed and ready in Kurukshetra ready to annihilate each other. Arjuna, one of the greatest warriors in the Mahabharata is in the middle of no-man's land, facing the Kaurava army, ready to raze his opponents to the ground...and he raises his eyes to look at the 'enemy'.

There he sees his kinsmen - uncles, cousins, brothers, sons , lined up in row after unending row, ready to do death unto each other. His mind wavers, his body trembles and despondency takes over... "Is the end that I am fighting for (namely, kingdom) , worth killing my kinsmen?"

Following this question is a series of rants against war:

• Those for whose sake we desire kingdom are themselves here, waiting to kill each other - why should I fight?
• How can we kill our own people? They might be overpowered by greed and might be willing to kill us, but we can't do the same because we know that it is wrong to destroy a family like this
• If we kill entire families, their traditions, customs etc. are lost forever. What greater sin could I commit?
• If they should destroy me in battle when I am unresisting and unarmed, that would be better for me, rather than my taking up arms against them

It is worthwhile to note here that Arjuna would not have had any qualms killing the opponents had they NOT been his relatives. He was a warrior and it was in his blood to fight. As much as it is in a businessman's blood to trade or in a good student's blood to learn. He was trapped by the attachment to his relatives, and that prevented him from doing his duty.

The author makes a beautiful point : Arjuna was at odds with his svadharma. If he had really been converted to Non-violence, a la King Ashoka, he would not have been satisfied by Lord Krishna until his real objective was met. He was trying to talk his way out of his dilemma , out of doing his duty. His path to doing his duty was clouded by attachment, by illusion.

This 'attachment' is a common issue faced by people all over the world. And many in the corporate world can especially identify with this:

• Should I dump stocks on a distributor in order to meet the current sales target or should I find ways of creating demand?
• Should I sell this medicine even if the side effects have not been fully tested?
• Should I report higher quarterly earnings by valuing stocks higher and adjust them in time for the annual report?
• Should I recommend the client against what he/she feels is the right course of action, even if it means I won't get future work from them if I disagree with them?

All the above situations arise from an 'attachment' to the results of one's action rather than doing the right action. The right action in this case is set in the context of one's conscience. The purpose of the Gita is to rid us of our illusions and attachment in the pursuit of our svadharma. What is svadharma? Literally, it is "one's own way", determined by our unique DNA! It is what makes us tick, what makes us who we are.

Each person's svadharma is his/her own and holds the greatest attraction to him/her. However attractive/easy another person's dharma seems, you should never follow it. You should follow your true vocation. The path might be strewn with thorns but that path is yours and yours alone. By treading your own path, you never have regrets and grow as a person.

By treading your chosen path with a sense of devotion to duty, you also demonstrate a willingness to live by the consequences of your choice, as it is yours and yours alone. Nobody forced you into it, and nobody can force you out of it. So if it means a change in career paths, do so by all means. But once you have changed, be prepared to live with the consequences.

I chose consulting as a career because I felt it represented the right balance between learning, business and interpersonal interactions. The path I have taken has been tough, yes, but I am proud at sticking to my choice. I have taken the rough with the smooth, and a year and a half after I joined consulting, I am completely at peace with myself. The paths are never easy, but it is your willingness to fight it out and stick to the choices that counts.

That's all fine, the reader might say. "You have got a job that you like. Great! But that is not the same for me... I was forced into a banking job because there was more money there. All I really wanted to do was marketing. I was forced into a job because of the money - I have a family to support". People often say they are 'forced' into doing certain jobs/tasks. Such short term aberrations do occur and are quite common in fact. But then, they are the outcomes of their own desires.

If I desire something and expect it to fall in my lap, it is not going to happen. I have to work to get it. If the path is tough, then I live with it. I work hard at whatever life throws at me, even if it is something that I dislike.

At the same time, if I am forced into something that I 'dislike', I have to ensure that I am always on the lookout for something that my heart lies in, so that, if the opportunity presents itself I am not found napping.

When you do something with your heart and soul, you often end up creating a competitive advantage that none can replicate. Given that 'competitive advantage' is what businesses are endlessly in search of, finding where your heart lies and working that to your employer's advantage is something that will be mutually beneficial in the long run! This feeling of dedication of one's heart and soul is what is called vikarma elsewhere in the Gita. But then, that is the subject matter for another post :) - enough for now!

Old wine in a new bottle (err.. template)

After over a year of sticking to the lighthouse blog template, I have finally decided it is time for a change. The new template is fairly elegant I think... must acknowledge Vishal Grover's contribution in my taking up this template (IIMA has made me a stickler for APA referencing!).

Of course, that does not mean that my writing will get any better! Hence the title for this post.

PS: Getting the My-Shoutbox and the Visit counter applications to integrate with the new template was a bit of a pain. But the effort was worth the change. I quite like the new template. Thanks Vishal!

Talks on the Gita - a precursor

My current project is quite hectic... long nights, high stress and all that. And expectedly, when you come close to 'killing yourself for a living' (as a colleague of mine aptly put it), that is when your interest in philosophy really kicks in! :) - Shubhang Shankar, another of my colleagues at A.T.Kearney, can vouch for this as well!

And what better way to re-visit philosophy than to take up a commentary on the Bhagavad Gita?

"Talks on the Gita" by Acharya Vinoba Bhave is one of the simplest and most beautiful expositions on the Gita that one can ever come across. It is a life changing book in every sense of the word. Just reading it makes one's wandering mind feel at rest. This is going to be the first of a series of nuggets from the wonderful fountainhead of the philosophy of life that is the Gita. I shall start with a small selection of quotes from the book and as time passes, augment it with more experiences/observations.

So here goes:
The Gita is set in the context of the Mahabharata, a truly outstanding work of a 100,000 verses that gives new meaning to the word "epic".

On the Mahabharata, the author says:

"The Mahabharata tells us clearly that none but God is wholly free from blemish ... The Mahabharata describes human life as a fabric woven out of both black and white threads. Himself standing aloof, Bhagavan Vyasa projects on the screen of the world a picture made up of both light and shade, of the universal movement"

On the Gita, the author says:

"The Gita is the Upanishad of the Upanishads...Almost every idea necessary for the flowering of a full life occurs in the Gita"

The first chapter of the Gita, where Arjuna's despondency is pictured, is a fantastic context-setter for the rest of the Gita, because it talks about the fundamental human dilemma that everyone faces in the course of daily life, or the pursuit of svadharma as the Gita calls it. When one follows a choice that one makes and the consequences of the choice lead to seemingly unpleasant situations, how does one respond?

• Does one question the very choice that one took up in the first place?
• Does one flinch in the face of unpleasantness and choose to run away or choose to stand and face the consequences?
• In the face of a choice with an unpleasant consequence, issues of "morality" frequently crop up (note that 'morality' normally never interferes with actions when the choices are pleasant! ) - how do we overcome the barriers we put in front of ourselves and pursue the path of action, and detach our minds from the consequences?

The first chapter, titled the Yoga of Despondency, deals with Arjuna's dilemma in terms of the above questions. I shall discuss this in greater detail in the next post

On poetry at the workplace

Interesting interview on how poetry, imagination and creativity at the workplace are important and how they need to be nurtured carefully to achieve tangible competitive differences. A side-effect of our over-analytical upbringings (and I presume to represent the majority of the managerial and working population here.) is that the softer qualities like creativity, imagination, artistry etc. are ignored by and large. Maybe we need to fight for their rightful place in any workplace.

As a 'creative' person , I also feel, however, that creativity needs to be controlled as much as it it needs to be nurtured. Creativity is a 'childish' thing, knowing no bounds once the 'creative connect' is made. It makes one rush headlong into any activity. Some tempering of the emotion is essential, to bring a more 'detached and rational' framework within which creativity can thrive. "Ain't this paradoxical?", one might say. But from experience I can say that the 'framework' needs to be there, however broad it might be. The trick lies in making the framework broad enough that creativity is not stifled and yet defined enough that it meets the business requirements of the organization.

For the entire article, refer http://knowledge.wharton.upenn.edu/article.cfm?articleid=1745

(those who are prompted for a subscription are recommended to sign up...some fantastic articles there!)

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Paradise revisited!

I went on a client visit recently to a place around 100 km from Mumbai. The site is nestled amidst gently rolling hills which erupt in violent greenery during the monsoons.
The client guest house overlooks a little lake on one side and a small hill (with a couple of waterfalls) on the other. The hill was typical of what you'd find around Mumbai - like a table, with intense greenery at the bottom, some sheer rock faces in the middle (of course! how else would the waterfalls form?) and again greenery(primarily grassy) on the top.

The entire scenic package was too tempting to pass up without a trek... and trek we did! We (me and a couple of client team members) started off one morning (6 a.m!) and left for the temple. It had drizzled/rained continuously the previous day and the route was wet. The clouds too were tantalizingly indecisive: "Should I unload my watery burden or do I carry it elsewhere?". But it was not raining when we started.

We went towards the temple, trudging towards the base of the hill. The forests at the base were wet and looked like they had been newly sent back from the cleaners. The moon peeped at us naughtily over the top of the hill (yes, it was that early in the morning!) just to be swallowed by some angry looking clouds shortly. We had to climb a set of haphazardly assembled stairs to reach the temple. They were quite slippery, with all the rain and moss. A word of advice here: Never wear running shoes on a slippery trek! Trekking shoes are different from running shoes for a reason, and I found it out the hard way!

Keeping a steady pace, we reached the temple in around 20 minutes, despite stopping here and there for clicking some pictures. The temple was built around a crack in the rock face and had a Kalimata-like deity inside the crack. We reached the porch of the temple and got a breathtaking view of the surrounding hills and plains. There is just one word to describe the feeling: "PEACE"

Soon after we reached the temple, the benevolent-till-now clouds changed their minds and decided to unburden themselves on us. The shower lasted around 20 minutes and we could see the volume of water in the adjacent waterfall growing visibly. Thank God we had some shelter! During the shower we had the song of a turned-on mynah (or some such bird) to keep us entertained. The range of tunes it could produce were stunning - quite the composer! I named it A-Mynah (pronouced the British way, it is the same as A-Minor :))...

Once the rain subsided, we left the temple and branched off towards the waterfall. One of the team members, Rajan Tendolkar, is a trekking enthusiast. His knack for finding the right paths and goat-tracks was amazing. We had the roar of the water to guide us as well... amazing how such a small waterfall could generate so much noise.

Slipping and stumbling, we soon reached a stream which seemed to emanate from the waterfall and then the task became easier. Sometimes along the stream, and sometimes through it, we went; higher and higher till we came to an impassably dense bit of shrubbery which would lead directly to a wedge in the rock face where the waterfall turned. At that point we took some more photos, before turning towards the base.

We took a different route to the base, heading north instead of south (where we came from). This took us through yet another stream and a few leg-grabbing creepers/bushes before we reached a beautiful clearing where the streams split into small rivulets gently meandering around the clearing. Soaking in the sight, we plugged on, only to get soaked again :), this time through marshy grasslands. I nearly lost my shoe there! But this was a short stretch and we were soon on the road leading to the guest house again.

2 hours, a bit of mud and a lot of water later, we were back in the guest house, feeling hungry, exhilarated and of course, slightly sad that it had to end. Of course, half an hour afterwards, the rest of the team and I were rushing off to deliver yet another presentation at the client site... there is consulting for you! Rushing headlong from one experience to the next ...

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Eight Skills of Highly Successful Consultants

An interesting article I came across recently http://ezinearticles.com/?Eight-Skills-of-Highly-Successful-Consultants&id=2075.

This article talks about the skills needed to make highly successful consultants, the skills being
1) Designing
2) Delivering
3) Selling
4) Contracting
5) Relationship Building
6) Separating Process from Content
7) Socratic Questioning
8) Saying No

The article does not talk about "values" of a consultant, but those I feel are equally important and will finally influence the way the above skills are built.

Any consultants reading this out there? :-)

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On decency at the workplace...

Interesting article from Knowledge @ Wharton. My favourite bit given below:

"Decency is not just about being nice," noted Harrison, author of The Manager's Book of Decencies. Rather, it is about creating a "bubble wrap" of good deeds that will protect a company in hard times. "Our willingness to be decent at work cannot depend on whether business is up or whether we're in a bad mood or whether it's raining. Decencies don't amount to anything unless we take the trouble to make them come alive through concrete acts in all kinds of weather."

Again, implementation is the key, but then, I have it in me! :)

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PJs for the day...

One of the best ways of keeping up my contribution to this blog will be to keep peppering it with the numerous "witticisms" I conjure up/come across on a daily basis. So here goes...

Jai Bajrang Bali!

The actress/model Yana Gupta fell in love with a rich industrialist and then got married to him - on one condition… that he transfers all the money to her on his death. How would you describe the situation?

Ans: Czech-mate


Which hill station in Maharashtra is a Boxer's favourite retreat?

Ans: Punch Gunny (Panchgani)

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Of Wodehouse, Vedanta and Long distance runs...Part II

Been ages since I blogged. Need to get back to a more disciplined habit again. Maybe keeping the posts shorter should help!

Nearly 8 months have flown by since the last post, yet the title for the blog seems surprisingly fitting. So many incidents in the past few months can still be attributed to Wodehouse, Vedanta and Long distance runs... though more figuratively than literally.

I have always been an admirer of PG Wodehouse's brilliant style of wit and the way he takes a 'not-too-serious' view of life. I implement it in my own way by cracking "witticisms" (the purists may sneer and say .. "PJ" - but who cares! :P) and taking potshots at normal, day-to-day situations. Am thinking of putting up a collection of my PJs on this blog. Should be up shortly... Life ain't worth taking too seriously.., so don't!

One of my friends (Shubhang) used to love the quote below:

" First they ignore you, then they laugh at you, then they fight you, then you
win" - Mahatma Gandhi

The same way, PJs are infectious :-) . It has been over a year to convert some of my colleagues to my way of thinking, but the Force shall prevail :). As for Vedanta, life teaches lessons on detachment all the time... and the essence of Vedanta seems to be "Detachment". The true karmayogi is supposed to be Detached from the consequences yet 'engaged' in action.. that is a remarkable balance to achieve. There have been just a few instances in my life where I could genuinely say I was in that state. But it was a 'divine' feeling to experience!It should be possible to achieve that state more regularly with discipline... need to work that out. And long distance runs! I Completed the Mumbai half marathon in January this year and have been running off and on afterwards.. it is a PHENOMENAL feeling to get.. tired and excited at the same time. Waiting in the queue for nearly an hour and a half immediately after the marathon, to collect my completion certificate was a pain beyond words though... AARGH!! There were a lot of things to learn from the marathon, the primary ones being

• It is not the person who runs fastest that wins the race, it is the one with the greatest average speed!
• It is no use straining yourself in the beginning, to drop out of the race later
• Never go by what other people say! Have complete belief in yourself..
• Warm up (preparation) before a race is crucial!

One of the biggest complaints against consultants as a race is that " They think and say a lot but do very little" - I shall prove them wrong!

Of Wodehouse, Vedanta and Long Distance Runs Part I

Nearly six months after my last post of any note, I revive my rusty literary brain again to think blog for a few minutes. Thanks Tahseen .. you have ensured that my New Year resolution goes unbroken… at least for the time being :)

My first instinct when I start this piece is to give an excel sheet-by-excel sheet description of all the interesting bits of consulting I have done over the past six months, but what the heck… don’t think that my readers will be interested in the intricacies of the Poisson Distribution and Spiked Demand anyway :D

When I chose consulting, my choice was heavily influenced by a nebulous concept of work-life (im?)balance…Oh, and by the way, I have a very Indian, and in fact, very Mumbaiyya concept of work-life balance – as long as I leave at 8.30 AM and am back by 10 PM, I consider it a nice, relaxed day … damn those weekends! :P

Jokes apart, life in consulting has been good. How can I crib when an Optra comes, picks me up and drops me back at home and work five days a week most of the time? And what more proof of adaptability do I need when the client thinks that I am an engineer, completely oblivious to the fact that sine waves, lognormal distributions, Fourier transforms and the nth law of thermodynamics are as obviously intuitive to this Chartered accountant, as Tamil is to an Egyptian?

But then folks, there you have it. Consulting is the ultimate test of adaptability – of the capability to learn new things. And if you have won the trust of the client through your knowledge of the subject and an understanding of the practicalities of his/her situation, you have won a friend for life, and probably a bit of repeat business as well J.

One thing consulting (and I am sure this is true of every job that a WIMWIan lands up as well) makes me really ponder about is ‘the meaning of work’ and ‘the meaning of life’ . Remember Frankl’s “Man search for Meaning”? I am DEFINITELY not saying that today’s corporate life, however striking the resemblance is to a rat-race, comes anywhere close to the horrors of a concentration camp. But it does force us to lead lives where we are forced to run without knowing why we are running. Notice the use of the word ‘why’ instead of ‘where’ (I believe I have answered the ‘where’ part sufficiently for myself. My duty (thanks to the Gita) has been fixed as the search of excellence in my chosen profession. Wherever it leads me I am happy to go!). What do we achieve by doing whatever we do?